Monday, February 18, 2008

Text to Change

A pilot program in Uganda plans to use text messaging to increase HIV/AIDS awareness. From the Text to Change web site:

Vision

“Spread the message stop the virus

Text to Change is dedicated to contribute to the fight against the worldwide epidemic. To begin with we intend to focus on HIV/AIDS education. We strive to educate people in a playful but serious way, by using practical and innovative mobile phone based activities, in order to increase awareness and realize a positive behavioural change among young people to curb the spread of HIV/AIDS.

Objectives

With Text to Change we want to realise the following objectives:

  1. Create a dialogue in order to increase awareness of the disease and achieve comprehensive knowledge levels among young people
  2. Reduce HIV/AIDS related stigma and discrimination
  3. Motivate people for HIV testing and treatment

With these objectives we want to contribute to Millennium Development Goal 6: halting the spread of HIV/AIDS and rolling back HIV infections by 2015.


http://www.texttochange.com/

Sunday, February 17, 2008

Hm ...

From Rob Brezny's Free Will Astrology:

"How do I love thee? Let me count the ways. I love how well you're maintaining your sanity as you weave your way along the curvy uphill path with the wasteland on one side and the fake paradise on the other. I admire the fact that your sense of humor is expanding, not shrinking, in the face of floods of ambiguous data. And I adore the fierce poise and open-hearted skepticism you're able to muster as you struggle against all odds to be true to yourself. You're my hero, Braveheart.
* P.S. It's often easier for us Cancerians to love than to be loved. We feel more comfortable giving than taking. In fact, we're even susceptible to believing that we're powerful when we're nurturing others and weak when we're being nurtured. Yet the best astrologers agree that until we learn to receive love, we can't fulfill our life's mission. In the next 35 years and beyond, I urge you to practice this art with all your fierce and vulnerable heart. And then practice and practice and practice some more."
*

Some of this is so true (of me) that it's almost spooky.

Friday, February 08, 2008

Scatter brain (messages from another life and this one)

I must clear my mind and think of the words of Lord Buddha: "The secret of health for both mind and body is not to mourn for the past, nor to worry about the future, but to live the present moment wisely and earnestly ..."

Which is not to say that one shouldn't acknowledge and learn from the past, or plan for the future. It's about being true to the moment; living earnestly is a beautiful way of putting it.

So if I meditate on this, attempt to see past it and through it, where will I find myself? Perhaps I'll reach out and grasp the first thought that comes to mind. Will it melt in my hand like a snowflake, as random thoughts and lines of poetry melted on my lips? Or will it fall and settle, forming sparkling snow dunes? So, so many thoughts ...

I thought about people, places, past and present. I savoured the present, with it's earthy past - the soil on which the present was planted - and zest (I'm sure there's a better word, but I can't think of it right now ...) for the future. Truly, though, I suspect I may be too tied to the past. I allow myself to become too comfortable with my surroundings in an unhealthy way some times. But I don't want to talk about me or analyse myself, not now. I want, instead, to think and speak about the universe's infinite capacity to delight and inspire me.

One thought I had tonight was "what's the word for someone who loves people?" I know the word for those who dislike (hate?) people is "misanthrope". Such a lovely sounding word for something so poisonous. Would someone who likes, loves, cares about people be a 'humanitarian'? The Oxford English minidictionary defines humanitarian as "concerned with human welfare". Is that what it really means? It doesn't seem to be enough, if that's what it really means. I would need another word to describe how I feel about people. Because I do love people. I hate what many do, but I try not to hate them and focus my energy on loving the best human beings have to offer. We are so very flawed, but also beautiful.

A random thought floats to the surface ... Feet padding across the dirty snow, hushed footsteps whisper through a Winter night ... I thought of the many doors in my mind, all leading to thoughts, and suddenly feeling lost, moments becoming memories tucked into boxes and hidden in closets. Chance meetings of people - Shum (I could swear that's what he said), Adil (was that it? am I remembering correctly that people called him Ade?), and the guy in the hat who asked me about Africa. We all had good conversations. It was nice to be recognized and to represent my Nigerian self.

As I've said before (or have I?), I don't claim to be Nigerian in the sense that Nigerians are, but then who are Nigerians? They do not have a single identity. They are diverse and yet there is a sense of shared understanding, if not identity, between those that I have met. Perhaps it had something to do with living in Abuja. A very strange place with some serious problems, but a great place to meet people from all over the country. Perhaps the same could be said of Lagos, although I got a different feeling about Lagos when I was there. Of course, I only visited, which is a big difference from living there. But, again, I've gone off on a tangent ...

What I had originally intended to say concerned the guy in the hat and how he saw the African side of me. Or, rather, in the clothes that I was wearing, which is an expression of my personality. I was wearing the pants (or trousers, as I learned to call them) that Mary's tailor sewed for me and a length of matching fabric wrapped around my head. Putting on these clothes feels good, although the trousers have become a bit tight (hey, it's Winter in Canada, putting on a bit of weight is a good thing right?). He recognized the pattern on the cloth as an African design, though he didn't know where I got it from. I can't remember exactly what he said, but I think he asked me where I was from in Africa or if I was from Africa - something like that. I replied "I'm Canadian, but I've also been told I'm Nigerian".

I asked where he was from. He replied "Africa", which seems like something many people from different parts of this vast continent say, at least in the conversations I've had here. I said "but where in Africa?" Is it that he doesn't think I'll know the place he's talking about or ... and why would he think that? Have people not known when he's told them where he is from or is it something else? He said he was from East Africa and either proceeded to list a number of countries from this region. I was astounded at how many countries he'd lived in. Kenya, Tanzania, Sudan, and possibly Ethiopia? The music was loud and it was, at times, difficult to her what he was saying. He concluded by stating that he'd been born in Zambia.

I told him how I lived and worked in Nigeria for a year and a half, that it was under my skin now. I might have said "Africa's here" holding a hand to my chest "it's in my blood". And he smiled. I meant every word. I don't claim to know what Africa is through and through and I even wonder what it means some times, whether such a diverse and vast collection of places can be spoken or thought of in the singular. From what I've been told by others, there are indeed marked differences between nations and regions in Africa, but there are also key commonalities. It's not unusual. Is it really so different from the 'Americas'? I mean, just look at Canada and the United States - There are noticeable similarities between these nations, but also significant differences between places and people.

And, truly, I could write all night (which has become morning), but I ought to give my mind some rest. There is, after all, time for more thoughts and hopefully some decent poetry, in the future. For now I must revel in the glory of sleep, something I also love doing.

Thursday, February 07, 2008

Flip-flops

Reading the following passage from Rory Stewart's The Places In Between made me smile:

"On the street corner, I watched men unloading tablecloths from China ad Iranian flip-flops marked 'Nike by Ralph Lauren'."

It reminded me of scenes from another place I once called 'home', thousands of miles from where I find myself now.

Sunday, February 03, 2008

Why we're Soul Sisters

Because we feel Fela -
groove to d afro beat
- a most exquisite expression
of African jazz and funk -
the immaculate combination
of sounds form
music to my ears,
my heart and hips
beat and sway.

And I am forever grateful for Ikeja
and Lekki, Modern Marvel on the beach

And then Fela's voice pipes up, a full 10 to 11 minutes into the song, and I wonder if he was not just commenting on the/his present, but also predicting the future. It's hard not to think such things with lyrics like:

"Dem no wan take am
*[CHORUS] BUT DEM TAKE AM - [AFTER EACH LINE]
Dem no wan take am
Who go wan take coffin?
Dem must take am
For the bad bad bad things
Wey dem don do
Dem no wan take am
Obasanjo grab am
Y'aradua carry am
Yes, dem no wan take am
Obasanjo carry am
Y'aradua tow am
Dem no wan take am
Dem no wan take am
It der for dem office
Dem no wan take am
It der dey now now now now
It der dey now, now, now, now
It der dey now, now, now, now ..."

Now exchange Fela's mother with democracy and you've got present-day Nigeria. It's eerie. Perhaps I'm being overly analytical again, who knows?

But it appears I've drifted away from my original line of thoughts. All aboard the Cerebellum Express. Uh, yeah, maybe not ...

What I wanted to say, what I was thinking of was - my times in Lagos with Sutton and how they changed everything and made Nigeria come alive for me in an amazingly beautiful way. Not that it didn't have a harsh side, but the good was just so very good. She opened my eyes to a new way of experiencing, living, being. I had it in me from the beginning, she just lit the fuse, so to speak. But what a way to light a person's fire!

On that note ...

Maybe I think too much, but other people don't think enough.

Friday, February 01, 2008

Western hypocrisy

I read an interesting article in the Guardian today, which brought up a point related to what I wrote about in my last post.

[Kenneth] Roth [Executive Director of Human Rights Watch] said the current violence in Kenya, prompted by the seemingly rigged election on December 27 which returned President Mwai Kibaki to power, could be traced back to overseas reluctance to challenge a similarly flawed poll in Nigeria 10 months earlier. "Nigeria's leader came to power in a violent and fraudulent vote, yet he's been accepted on the international stage," he said. He said it led Kenya to believe fraud would be tolerated in the presidential election.

Source: Peter Walker, "UK and US accused of hypocrisy over despots", Guardian Unlimited, Feb. 1, 2008

I think it is an interesting point to consider. I remember being both relieved and disappointed that the rigged elections in Nigeria didn't result in civil unrest. Relieved because I didn't want my friends and Nigerians in general to be exposed to harm and violence (although it is worth noting that Nigerians are exposed to harm and violence every single day) should civil unrest occur after the elections. Disappointed because Nigerians had every reason and right to be angry and express their disgust with the 2006 elections. Of course, protests were planned and people did speak out against the election results, but almost a year has passed and the PDP is still in power. I've seen some articles here and there about state election results being annulled by tribunals, but I wonder how much has changed and what is being done to address injustice. I thoroughly support efforts to bring about change through jurisprudence, legal action, and non-violent means, but it is a slow process. I suppose all one can do is support those who are working for good governance at all levels of government.

Identity and struggle

Where to begin?

I cannot legitimately claim that living for a year and half in Nigeria, in Abuja of all places (which we often joked 'is not Nigeria'), makes me Nigerian, or African for that matter. But, through my experiences living and working in Nigeria, I confirmed a long-standing suspicion, that you don't need to be born in a specific place to consider it your home, to care deeply and profoundly about a place and the people who live there.

I saw a picture yesterday, on the cover of the Globe and Mail, of a car, on top of which was a burning tire. Inside the car was a young man, his expression defiant and passionate. He was not afraid. Perhaps he had set the fire, I don't know. The picture was taken in Kenya.

Seeing this picture and others, reflecting on the recent unfair elections in Kenya, I can't help but think "this could have been Nigeria". The 2006 elections, which ushered the PDP back into power, were a slap in the face to democracy, to Nigerians, and to me. I can't claim that I was cheated as Nigerians were by this miscarriage of justice, but, as a person who developed bonds with friends that became family, I can honestly say that I was aghast at the amount and extent of blatant rigging that took place. And so, when I see what is happening in Kenya right now it sends a chill down my spine because, perhaps, something similar could have happened in Nigeria.

What bothers me about what is going on in Kenya right now is not that people are angry about the elections, but who their anger is being actively directed against. Citizens are killing other citizens. I do not endorse violence, but if people are going to rise up against oppression it should be against the big-men that rigged the elections in order to maintain their positions of power. Then again, is it really my place to make such judgements? As a human rights activist and proponent of non-violence, I feel compelled to speak out against what is happening (both in terms of the violence and the unfair elections). But I also try to recognize the complexities of what is happening and how it has come about as a result of colonialism and imperialism.

When European nations colonized the vast continent that is now known as Africa, they established nations and borders that did not take into consideration the needs, wants, and desires of the people who lived there. Moreover, they pitted tribe against tribe in order to divide and conquer people and subjugate them to an inequitable and unjust system of colonial rule. Perhaps it was a matter of reinforcing animosities that already existed between different groups of people. Does that matter? The point is that whether or not different groups coexisted peacefully or nor, colonial influence actively sought to prevent bonds of solidarity from forming between them. I believe that it is a result of this negative influence, and the endemic poverty that characterizes developing nations, that people are fighting one another based on cultural, ethnic, and tribal differentiations. And so I see where the current situation likely has its roots in complex historical factors, but as someone who considers people of diverse cultural, ethnic, racial and national backgrounds to be her family? It is hard for me to understand, on a personal level, how difference divides people to the point of hatred and violence. We're not all the same, but isn't that what makes us interesting to one another? And yet, on some levels, we are the same ...

As Public Enemy front man Chuck D said:

"People, people we are the same
No we're not the same
Cause we don't know the game
What we need is awareness, we can't get careless
...
My beloved lets get down to business
Mental self defensive fitness
...
You gotta go for what you know
Make everybody see, in order to fight the powers that be
Lemme hear you say...
Fight the Power!"

But as I've said, my place of origin is not Nigeria, nor is it Kenya, so I can't claim to know how people who were born and raised in these nations feel. Truly, what is needed is for the voices of human rights activists from these nations to be heard. Kofi Annan may be able to play a role in resolving the current situation in Kenya, but he is not Kenyan and his voice, I think, will not carry as much weight as Kenyan citizens who might be in a position to end the violence. It is for Kenyans themselves to determine how to resolve this conflict and achieve solidarity amongst different stakeholders. We must support their efforts to gain peace and democracy. They are no less my brothers and sisters than are any citizen of any other country, including the one I was born in, and I care about their past, present, and future.